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'I've no God - and am proud of it'; PDF Print E-mail
Written by Xue Jianyue   
Tuesday, 24 April 2012 21:48

 

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The Straits Times, July 23, 2011 

'I've no God - and am proud of it';

Humanist Society grows as more who don't believe in a God seek like-minded people

By Yen Feng

A GROWING number of people here who do not believe in a God have banded together, determined to be unapologetic about being non-religious.

Registered as the Humanist Society (Singapore) last October, their ranks have since expanded from 10 to 100 registered, fee-paying members.

Their backgrounds are as diverse as their reasons for not professing a faith, but they are united by their belief that morality comes from humanity itself.

Calling themselves 'secular humanists', they are also united in their rejection of a theistic or supernatural explanation of reality, and their embracing of scientific inquiry.

Today is a red-letter day: The society presents its inaugural Humanist of the Year award to author Catherine Lim.

Another recent milestone was the society's application to join the International Humanist and Ethical Union, a European body of humanist societies around the world.

The humanists here include artists, government officials, students and entrepreneurs. The youngest member is 19 and the oldest, 65.

Most describe themselves as atheists or agnostics, though some eschew labels. Others are adamantly definitive. Take Nanyang Technological University student Eugene Tay, 24, who declares: 'I'm an atheist-agnostic secular humanist.'

Statistically, the proportion of people here with no religion has climbed steadily in the last 30 years - from 13 per cent in 1980 to 17 per cent last year.

Since non-believers have no church, temple or mosque to go to, they have carved out their space online.

The founding members of the Humanist Society came together in 2008, through www.meetup.com, a social networking website.

The online group they formed has more than 500 members.

Since it was set up, the society has cast itself as the voice for the non-religious here. Its president Paul Tobin, 46, wrote to The Straits Times' Forum page last December, in response to a report that suggested that non-religious young people were prone to violence and cynicism. In his letter, he rejected the claim and concluded: 'One does not need to have a religion to lead a good, happy and meaningful life.'

He told The Straits Times: 'That was a watershed moment. After that letter, our numbers shot up. I feel now that we have a say in what goes on in Singapore.'

Land surveyor Loh Kwek Leong, 58, who learnt of the society through this newspaper last year, said he grew up in a typical Chinese household - one that was 'a bit Taoist, a bit Buddhist, a lot superstitious'.

As an adult, he found putting his faith in science better. He said: 'The questions I had about the world, about life and death - I found my answers in science, not religion.'

The group pulls together because of a shared sense of being alone in a society where four in five people profess to believe in a Supreme Being.

Communications manager Winston Chong, 36, who said he has philosophical debates with his parents, who are religious, said: 'It's about time we had a group for ourselves. I've been waiting for this, to find like-minded people.'

As a recipient of the society's award, Dr Lim joins a list of internationally honoured humanists, including astronomer Carl Sagan and evolutionary biologist Richard Dawkins.

Asked for her take on religion, she replied via e-mail: 'I suppose if I had a religion, it would be the 'religion of humanity', based on confidence in the indomitability of the human spirit. I would rather have faith, than a faith.'

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ANSWERS IN SCIENCE

'The questions I had about the world, about life and death - I found my answers in science, not religion.'

Land surveyor Loh Kwek Leong, 58

LIKE-MINDED PEOPLE

'I've been waiting for this, to find like-minded people.'

Communications manager
Winston Chong, 36

FAITH, NOT A FAITH

'I suppose if I had a religion, it would be the 'religion of humanity', based on confidence in the indomitability of the human spirit. I would rather have faith, than a faith.'

Author Catherine Lim

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Common belief in a human-centred life

HUMANISM can be a tricky idea to pin down because there are many types of humanists whose life philosophies may seem at odds with one another.

Most are atheists or agnostics, and are known as secular humanists. Others have a faith, and are called religious humanists.

What they have in common is that they believe in a 'human-centred' life.

This is a philosophy that humanists say affirms human beings as having the right and responsibility to give meaning and shape their own lives - without turning to the supernatural.

It promotes an ethical life based on reason, tolerance and compassion. It also says that all knowledge must be derived from evidence and reason.

This is why they have no single fixed opinion of religious people, said Mr Paul Tobin, president of the Humanist Society.

'People are complex and not defined by their religion alone,' he said. 'And also, religious people are not a monolithic group - we understand that.' 

Last Updated on Tuesday, 24 April 2012 21:58
 
STATEMENT FROM THE HUMANIST SOCIETY (SINGAPORE) PDF Print E-mail

The Humanist Society (Singapore) has noted the unhappiness over Campus Crusade for Christ posters at the National University of Singapore. In the spirit of religious and racial harmony, we urge Singaporeans to resolve this unhappiness through discussions instead of calling for legal measures.

Only dialogue will improve understanding between different communities and lead to genuine harmony within Singapore's society in the long run. The Humanist Society (Singapore) supports frank, rational discussions between different religious communities as well as non-religious communities. Discussions should be based on clear knowledge of various religious practices, sound logic and respect for each other's right to belief. As a community of non-religious Singaporeans, the Humanist Society (Singapore) is ready to play our part in forging harmonious relations in the country.

 

Humanist Society (Singapore)

Feb 19, 2012 

 
SGH warns against evangelising PDF Print E-mail
Written by Xue Jianyue   
Sunday, 26 June 2011 00:31

The President of the Humanist Society (Singapore), Paul Tobin, was quoted in the Straits Times on his opinion regarding evangelism in Singapore General Hospital (SGH). 

 

 

The Straits Times

May 26, 2011, Thursday

 

SGH warns against evangelising; 

Christian volunteer told to leave after complaint by a Taoist patient's son

 

By Yen Feng

THE Singapore General Hospital (SGH) has put up signs in all its wards to remind visitors against proselytising after a volunteer was found recently to be evangelising to a patient and was told to leave.

 

The signs – believed to be the first in hospital wards here – read: “At SGH, we respect the religious and ethnic beliefs of Singaporeans. No staff, patient, visitor or volunteer is allowed to impose their religious beliefs on another.”

 

The move to spell out guidelines on proselytising follows an incident involving a Christian volunteer and an elderly patient who is a Taoist. The patient’s son wrote to the Health Ministry last month seeking an explanation, and the ministry asked SGH to investigate the matter.

 

The patient’s son, who would only give his surname as Chan, said the volunteer had approached him and his father on April 2, asking if they wanted to learn origami. The volunteer is a member of the Church of Praise in Lavender Street.

 

Mr Chan, 38, said: “I told her no, then she started asking me about my father. That was when she told me she’s a stroke patient and that the Lord saved her.” She began talking about her faith, he added.

 

In a statement to The Straits Times, SGH said the incident was “isolated” and it has asked the volunteer to leave. It added that all volunteers are expected not to impose their religious views on anyone. “Any volunteer who breaches this code of conduct will be asked to discontinue their involvement with the hospital,” it said.

 

When contacted, the Church of Praise described the incident as a misunderstanding. It said the church member had been volunteering at SGH for six years.

 

Pastor Pang Yan Cher said the church may now cease its activities at SGH. “We would not want to put SGH to further inconvenience, as well as unwittingly affecting adversely the delicate balance of the different religions we have been working so hard to achieve in our country thus far,” she said.

 

For Mr Chan, whose father is still receiving treatment at SGH, the incident left him upset and he hoped public hospitals would not “allow religious evangelists to harass people during difficult times in their lives”.

 

Three other public hospitals – Tan Tock Seng Hospital (TTSH), National University Hospital (NUH) and Alexandra Hospital – said they too do not allow any kind of religious proselytising.

 

There is no hard data on how widespread the practice is: The hospitals either did not comment on how many cases are reported, or said they were rare.

 

But social workers and health-care professionals told ST it happens often enough, at least anecdotally, to prompt hospitals to have strict guidelines to prohibit any form of proselytising.

 

“It’s hard to say no when you’re ill and somebody says they want to pray for you to get better,” said Ms Jenny Teo, 46, a counseller with Care Spring Community Services. “That’s how it begins – the religious talk.”

 

At NUH, patients can ask for spiritual counselling, but neither staff nor volunteers are allowed to proselytise.

 

Over at TTSH, volunteers get a list of dos and don’ts which include “prohibiting the preaching and sharing of religious beliefs”, a hospital spokesman said.

 

Religious organisations and their affiliated groups, on their part, said their guiding principle is this: Patients’ needs come first. Sultan Mosque’s manager, Ustaz Khair Rahmat, said even though prayers play a role in their hospital visits, “it is more important to give the patients a listening ear... regardless of race and religion.”

 

Mr Herman Lim, coordinator for First Hands, a programme run by City Harvest Community Services Association (CHCSA), said any reference to Christianity happens only when the patient requests it and with the approval of the social worker or the staff nurse. CHCSA, which is affiliated to City Harvest Church, works mainly with the terminally ill at TTSH.

 

Mr Paul Tobin, president of the Humanist Society (Singapore), called the move by SGH to put up the signs “a positive step in the right direction”.

 

He said: “To proselytise to a patient, who is at a moment of trauma and stress, is an unacceptable exploitation of that patient’s emotional vulnerability.

 

“This is also an intrusion into the patient’s right to privacy.”

Last Updated on Tuesday, 24 April 2012 21:37
 
Our President's interview by New Asia Republic PDF Print E-mail
Written by HSS Board   
Friday, 12 November 2010 20:39

Read the interview online on New Asia Republic website.

Last Updated on Tuesday, 06 September 2011 22:54
 
Carving Out a Space for the Non-Religious Here PDF Print E-mail
Written by Administrator   
Tuesday, 09 November 2010 08:27

(The following article appeared in The Straits Times on 8th November 2010)

by Yen Feng 

(c) 2010 Singapore Press Holdings Limited

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Atheists, agnostics getting more active, with one group gazetted last month

Last Updated on Tuesday, 24 April 2012 21:53